Yesterday was spent mostly reading, a friend had given me a link to 'Incense Cups' or the Wessex Bronze Age 'grape cup's. We should be so grateful that people make their work available on the net in the form of PDFs, and if anyone is bored by archaeology, move on;).
Wiltshire museum, from Upton Lovell barrow |
Incense cups are found in barrows, not every barrow though, and from the 19th century vicars who so loved to rob these barrows, were the first to find them but fortunately they did record their finds. They are miniature cups, often perforated, this is what gives the idea of shaking either oils/water or maybe the scent of wild flowers over the deceased. You can see down below it was the Canon William Greenwell that attacked the Bronze Age barrows round Yorkshire, and round Somerset it was the Reverend Skinner of Camerton.
To most people the rounded barrows are boring, their method of construction can fall into a pattern, the burial will tell of either inhumation or cremation and the grave goods will give some evidence of wealth, or what was personal to the dead person.
So yesterday I set off on another mind adventure and with the help of maps tracked down some barrows not too far from the village. To understand this area of the Pickering Vale, you must imagine a large inland lake thousands of years ago surrounded by hills, they are now called 'The Tabular Hills' and the 'Howardian Hills'. The waters slowly drained away to leave marshy land, that is why there is a lot of 'Carr' landscape names around. Bronze age people seemed to have lived on the higher ground, so evidence of barrows will be found on high, often unproductive land. Also of course on the moors.
Well Slingsby barrows are just on the top of a wooded hill on the road to Castle Howard, I have often seen the public footpath that crosses the road but never have walked it, something to do in the future, well a small cup was found in one of these barrows, now in the 19th century, the antiquarians often referred to the 'rude' nature of the artefact, and this cup is certainly clumsily made, as many of the cups illustrated are in the PDF file, in this thesis from the University of Bradford.
Slingsby cup |
Barrows are reflections of a culture, long gone now, we can only speculate about the effort that went into digging and then covering these mounds, obviously reverence for the departed but also these people emotional needs, sometimes the remains of flowers are found, alongside a treasured dagger or necklace of beads.
Now here is for me one of the most obvious of barrow cemeteries to be found in the Mendips, there are in actual fact two sets of barrows, the Ashen Barrows (8) and the Nine Barrows following the ridge of a hill, ceremony is obvious, were they following the lines of a track way? Were they showing respect and reverence of the ancestors as they passed? I find these photographs please me still, the excitement of first glimpsing as I and Moss trudged over the fields, the bullocks to be negotiated, and then the golden grass crowning the barrows in the distance.
Ashen Hill Barrows |
Priddy Nine Barrows, 7 here and two on the lower ground |
Dear old Moss who just loved these hikes, as long as you took a ball for him.
The earliest evidence of settlement in the area now occupied by Slingsby and Fryton is the remains of pre-historic barrows – roughly circular burial chambers – located on higher ground on the southern slopes of Slingsby Bank Wood, to the south of the village. No fewer than 13 local barrows were excavated in the late 19th century by Durham-born archaeologist and antiquarian, the Rev. William Greenwell. Articles discovered include five incense cups, two large funerary urns, as well as smaller items such as bone pins, dress fasteners and arrow heads – all of which he donated to the British Museum in 1879.
https://www.slingsbyvillage.co.uk/history-of-the-parish/
I did enjoy reading that Thelma. I have made myself sit down for a change (Tam's always telling me off for not resting). The Priddy and Ashen Hill barrows I've never visited, nor - needless to say - your local ones, but they ring a bell from Uni days. The little incense cups show the love for the departed. I find emotion in the archaeological context, was something NEVER mooted in my lectures. Just bare facts - some lecturers seemed to be surprised at the notion that our ancestors might have felt the same way as we do about someone dieing! Yet I can still recall one lecturer telling us about a baby being laid to rest on a swan's wing . . .
ReplyDeleteJust lost my reply because of a spelling mistake. I am glad Tam is keeping an eye on you, rest and not worrying is a good policy. Also loved the tale of the baby on the swan's wing, reminds of a Neanderthal burial where they found meadowsweet on the body.
DeleteWhen I read about things like this Thelma I am always struck by what they will be finding of ours when a similar amount of time has passed.
ReplyDeleteWell the first thing that springs to mind in all the rubbish we have dumped will be plastic. But what is often forgotten in all these archaeological reports is that love was part of the burial. If this cottage was vacated for many years, you would find fossils and a small amount of jewellery to puzzle you.
DeleteIf I could do it over, I would be an archaeologist. In my next life...
ReplyDeleteYes it is a shame we don't have second and third lives Joanne.
DeleteI really like the idea of the 19th century vicar/amateur archeologist/vandal. I think I could have been one given the chance.
ReplyDeleteA cross between a vandal and metal detectorist maybe? Actually Greenwell did a good job of recording what he found, think he used the local miners to dig the barrows, as did Skinner. Of course he sold the stuff on, think it is a good idea we have a 'treasure act' to make sense of things not being sold on the private market ;)
ReplyDelete